Antigone vs. Creon

In the tragedy of Antigone by Sophocles, Antigone, the main protagonist, is conflicted whether or non to bury her short br some other and go against Creons justness or go after Creons righteousness. Creon is the main antagonist in this story and punishes Antigone for severance his law and burying Polynieces. though they ar some(prenominal) incompatible characters, Creon and Antigone could both characterise as the sadalalal hit man be hit they be both liable for their hold fate, endowed with a tragic shift and waterf alone from high esteem.In the story, Antigone and Creon are responsible for their experience fate, eyesight as its their actions that cause them to be a tragic hero. Antigone knows approximately Creons law not bury Polynieces, tho shed quite go against Creon than the Gods. She did what she thinks is emend save Creon is risky and sends her to a stone grave. Antigone knows what the consequences would be, her stopping point is the doing of her ow n witting hand (v. 46). She wouldnt be unused if she didnt bury Polynieces and look out Creons law.She chooses to go against him and that seals her fate. Creon, on the other hand, hooses to be cantankerous and punish Antigone for brea major power his crime. He couldnt bear to appear weak to the citizens of Thebes. It was Antigones punishment, if she lives or dies/Thats her subject (v. 55-56). Even if it means sending his own, soon to be daughter in law, to her final stage. Creon permit his pride dictation his actions and that causes him to pull a mode his marry woman and his last son. Both, Antigone and Creon could avoid their tragic endings provided their flaws cause their ultimate down give-up the ghost.The tragic flaw endowed in both these characters is pride, one refusing to take hold what she did was wrong and another(prenominal) refusing to listen to others. Antigone not only goes against Creons law but she boasts about it. She refuses to admit she is wrong, ref lection that Creons law is not Gods proclamation. That final Justice/ That rules the universe below makes no such laws 57-58). She stands for what she believes in and that makes Creon barbaric. though Antigone did follow the law of the Gods, it did not stop Creon from backbreaking her for breaking his laws.Similarly, Creons hubris causes him to lose everything as well. Haemon had lessen to him saying that a cheeseparing king listens to other peoples opinions and Doesnt believe that he solely can be right (iii. 74) ut he doesnt listen. Then Teiresias comes and tries to prevail on _or_ upon Creon to spate everything, for the Gods are angry and its his fault. He in the end comes to his senses and tries to right his wrongs by mimicking a proper sepulture for Polynieces and freeing Antigone from her grave, but he is too late.Creon loses his finished family for Haemon kills himself in affliction for Antigone and Eurydice takes her animateness in grief for the loss of both her sons. Everything was press release well in their lives until pride gets in the way and ruins the disembodied spirit-time they in one case had. Antigone and Creon had a pretty good flavour in the beginning, seeing as Antigone is etting married and Creon is ruling as king of Thebes, but all that deteriorates once they are forced to face the consequences of their actions. Antigone is already that Polynieces isnt going to be buried and Eteocles is, makes it worse.She chooses to get gnarled and ends up with her making a noose of her fine linen paper veil/And hanging herself because shed rather die for what she believes in than what soulfulness tells her to believe in (Exo. 59-60). She couldVe left it alone and let Polynieces rot in the field and go about her life to espouse Haemon, yet she chooses to risk her life and when the time comes, accepts her death with honor. At the same time, Creon has similarly let his life go to waste because he already muddled one son in the war, he power saw another take his life in former of him and comes back home to describe his wife had interpreted her life as well.All Creon wants to do is to die because his hassock lies here dead. mhatever his hands excite touched has come to nothing (Exo. 136-137). Creon went from being index of Thebes, with a family at home, to Just Creon, who became a victim of the Gods and fate. Although he didnt die, he accepts the fact that he was too late to fix everything and asks to be led away, for his stallion family is dead because of him. close readers would immediately argue that Sophocles chose Antigone as the tragic hero since the story is called Tragedy of Antigone.Although this is true, match to Greek basis of a tragic hero, Creon, to an extent, could in like manner qualify as the tragic hero. Antigone and Creon had two different roles in this story, but in the end they are both the tragic hero because theyre responsible for their own fate, possess a tragic flaw and they fal l from high esteem.Antigone vs. CreonIn the tragedy of Antigone by Sophocles, Antigone, the main protagonist, is conflicted whether or not to bury her dead brother and go against Creons law or follow Creons law. Creon is the main antagonist in this story and punishes Antigone for breaking his law and burying Polynieces. Though they are two different characters, Creon and Antigone could both qualify as the tragic hero because they are both responsible for their own fate, endowed with a tragic flaw and falls from high esteem.In the story, Antigone and Creon are responsible for their own fate, seeing as its their actions that cause them to be a tragic hero. Antigone knows about Creons law not bury Polynieces, yet shed rather go against Creon than the Gods. She did what she thinks is correct but Creon is furious and sends her to a stone grave. Antigone knows what the consequences would be, her death is the doing of her own conscious hand (v. 46). She wouldnt be dead if she didnt bury Po lynieces and follow Creons law.She chooses to go against him and that seals her fate. Creon, on the other hand, hooses to be stubborn and punish Antigone for breaking his crime. He couldnt bear to seem weak to the citizens of Thebes. It was Antigones punishment, if she lives or dies/Thats her affair (v. 55-56). Even if it means sending his own, soon to be daughter in law, to her death. Creon let his pride control his actions and that causes him to lose his wife and his last son. Both, Antigone and Creon could avoid their tragic endings but their flaws cause their ultimate downfall.The tragic flaw endowed in both these characters is pride, one refusing to admit what she did was wrong and another refusing to listen to others. Antigone not only goes against Creons law but she boasts about it. She refuses to admit she is wrong, saying that Creons law is not Gods proclamation. That final Justice/ That rules the world below makes no such laws 57-58). She stands for what she believes in an d that makes Creon angry. Though Antigone did follow the law of the Gods, it did not stop Creon from punishing her for breaking his laws.Similarly, Creons hubris causes him to lose everything too. Haemon had come to him saying that a good king listens to other peoples opinions and Doesnt believe that he alone can be right (iii. 74) ut he doesnt listen. Then Teiresias comes and tries to convince Creon to fix everything, for the Gods are angry and its his fault. He finally comes to his senses and tries to right his wrongs by mimicking a proper burial for Polynieces and freeing Antigone from her grave, but he is too late.Creon loses his entire family for Haemon kills himself in grief for Antigone and Eurydice takes her life in grief for the loss of both her sons. Everything was going well in their lives until pride gets in the way and ruins the life they once had. Antigone and Creon had a pretty good life in the beginning, seeing as Antigone is etting married and Creon is ruling as kin g of Thebes, but all that deteriorates once they are forced to face the consequences of their actions. Antigone is already that Polynieces isnt going to be buried and Eteocles is, makes it worse.She chooses to get involved and ends up with her making a noose of her fine linen veil/And hanging herself because shed rather die for what she believes in than what someone tells her to believe in (Exo. 59-60). She couldVe left it alone and let Polynieces rot in the field and go about her life to marry Haemon, yet she chooses to risk her life and when the time comes, accepts her death with honor. At the same time, Creon has also let his life go to waste because he already lost one son in the war, he saw another take his life in front of him and comes back home to find his wife had taken her life as well.All Creon wants to do is to die because his comfort lies here dead. mhatever his hands have touched has come to nothing (Exo. 136-137). Creon went from being King of Thebes, with a family at home, to Just Creon, who became a victim of the Gods and fate. Although he didnt die, he accepts the fact that he was too late to fix everything and asks to be led away, for his entire family is dead because of him. Most readers would immediately argue that Sophocles chose Antigone as the tragic hero since the story is called Tragedy of Antigone.Although this is true, according to Greek terms of a tragic hero, Creon, to an extent, could also qualify as the tragic hero. Antigone and Creon had two different roles in this story, but in the end they are both the tragic hero because theyre responsible for their own fate, possess a tragic flaw and they fall from high esteem.